Tuesday, 14 February 2012

The Trinity and the Cross

I have to admit straight away that the spur to write this post was the competition over at Theology Network to win a copy of Mike Reeves’ new book The Good God.  This blog post is my entry.

Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” (Matthew 27:45-46)

I’ll never forget the time at which I realised that this cry of dereliction wasn’t an exaggeration.  The Son really had been forsaken by the Father.  The very foundation of reality had been interrupted.

It’s tempting sometimes to think of God as a judge and legislator, sin as breaking rules and the atonement as a kind of transaction.  There is some truth to this, but often talking exclusively in this way dangerously obscures the fact that sin and atonement are fundamentally relational in nature, because God is fundamentally relational in nature.

[I]n Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.  (2 Corinthians 5:19-21)

In order to reconcile us to God, Christ was willing to be alienated from the Father himself.  The good God, indeed.


mattghg said...

Well, I may not have won the competition, but I did get a link. Check out those other 'The Good God inspired blog entries' as well.

Ilíon said...

The thing is, it wasn't just in the Incarnation and the Passion that the Father, through the Son, is reconciling the Creation to himself -- it isn't just at the Lord's Table that we are commanded to "eat my flesh and drink my blood" that we may live. Rather, the Incarnation and the Passion are the personalization-in-time of the Cosmic work-in-eternity that the Son has always been doing; The Son has always been giving his life for the Creation, we Creatures have always lived by "eating" the life of the Son.